Hi everyone and welcome back to Exploring Art, this is Alessandro. We are in third episode of the Sumerian art series and we are discovering a lot about this ancient and advanced population who developed a lot of stuff, like, for example, the first written language. Statue of Gudea
And that’s why I picked this little Statue of Gudea. It is actually 44 cm (17.3 in) tall, so not super small. But if you look carefully, you can see that on his robe there are a lot of symbols, so let’s start to find out the meanings.
NAME Statue of Gudea
LOCATION The Metropolitan Museum of Art, New York
YEAR ca. 2090 BC
DIMENSIONS 44 cm (17.3 in) tall
King Gudea – Statue of Gudea
Back to our King. He ruled Lagash, a very important city-state, from 2150 to 2125 BC circa and he devoted his energies to rebuilding the great temples of the city installing statues of him inside them. So many statues of Gudea survive.
This one is dated back around 2090 BC and it depicts the king in the seated pose of a ruler with his hands folded in a traditional gesture of greeting and prayer.
On his face we can see serenity and calmness and he is not represented like we would expect from a powerful king.
His head, I know you are thinking that, is really big compared to the rest of the body and even his hands and feet are too big.
Plus even the pose is not natural: the king is seated, but the torso seems attached to the chair and the legs are too short and in a weird position. Statue of Gudea
The Message Statue of Gudea
However, even if the statue seems messy, looking at it we feel peaceful and calm. And that’s exactly the message that the sculpture wants to communicate.
The Sumerian inscription on the king’s robe in fact is a prayer:
When Ningirsu, the mighty warrior of Enlil, had established a courtyard in the city for Ningišzida, son of Ninazu, the beloved one among the gods; when he had established for him irrigated plots(?) on the agricultural land; (and) when Gudea, ruler of Lagaš, the straightforward one, beloved by his (personal) god, had built the Eninnu, the White Thunderbird, and the…, his ‘heptagon,’ for Ningirsu, his lord, (then) for Nanše, the powerful lady, his lady, did he build the Sirara House, her mountain rising out of the waters. He (also) built the individual houses of (other) great gods of Lagaš. For Ningišzida, his (personal) god, he built his House of Girsu. Someone (in the future) whom Ningirsu, his god – as my god (addressed me) has (directly) addressed within the crowd, let him not, thereafter, be envious(?) with regard to the house of my (personal) god. Let him invoke its (the house’s) name; let such a person be my friend, and let him (also) invoke my (own) name. (Gudea) fashioned a statue of himself. “Let the life of Gudea, who built the house, be long.” – (this is how) he named (the statue) for his sake, and he brought it to him into (his) house.
“Let the life of Gudea, who built the house, be long.”. The house is the temple where the statue was located and Gudea is asking for a long life.
And it’s funny because we can read also “ He (also) built the individual houses of (other) great gods of Lagaš.” like in the attempt of having the god to be more considerate.
Despite the style (we need to remember in fact that this statue is 4,000 years old) what’s important is the message. And it’s important because the sculpture communicates in 2 ways: the physical appearance and the written text and they are coherent.
I hope you enjoyed this post and in the next episode another important artifact. Check my Youtube channel to enjoy the graphic explanation and remember to subscribe if you haven’t done it yet. Ciao! Sumerian Art